Kidnapping Copts? Seeking Civility and Safety in Egypt, Part I
February 28, 2006By Sally Bishai
Despite the fact that the calendar says “2006” rather than “1006,” Copts in today’s Egypt are sometimes kidnapped from their homes, jobs, or schools and forced to change religions, as in the recent case of Theresa Ghattas Kamal, missing from el-Saff (30 miles south of Cairo) since January 3.
A recent phone call alleged to have been made to Kamal’s aunt, however, suggested that Kamal did not convert, which is exactly what she told her relative.
The February 26 communiqué managed to get attention back on the case, and, in fact, on the whole practice of kidnapping people—generally girls, always Christians—in Egypt.
There were, by the way, two interesting facts about this case that took root in my mind: first, the fact that police had previously claimed Kamal’s conversion was both supported by the necessary paperwork—which Kamal’s brother investigated and found false—and voluntary—a notion which the phone call to the aunt effectively dissolved.
For the record, people trying to find out what happened to their kidnapped relatives—like Kamal’s brother—run the risk of being arrested. (So do protestors.)
For the record, the “official” word on conversions in Egypt is that the person wishing to convert is supposed to meet with clergy from the church, not once but twice, and fill out appropriate paperwork.
Also, underage girls wishing to marry are required to have their father’s signature in order to go through with the marriage.
This doesn’t mean that the officials are so conscientious that they dutifully follow “protocol” every time a girl wishes to get married… especially if she’s a copt and her husband-to-be is a Muslim.
The second interesting thing that stood out to me was the fact that Kamal’s father had converted to Islam in 1955, though others in the family stayed Christian.
This prompts me to wonder whether Kamal was a target because her kidnappers thought she was “unfinished business” that began 1955—or if the mark’s proximity to a convert in this alleged kidnapping was merely coincidence?
I say “alleged” because many—in Egypt, especially—wonder whether “missing girls” are simply runaways who are too scared or upset to face their families.
On one hand, Egyptian parents—especially fathers and especially in villages—can be seen as tyrannical, dictator-like, and little better than the warden at a maximum-security prison.
On the other hand, many of the girls taken in recent years have been described by family and community as peaceful, serene, religious, and devoted to their families. This tranquility may have made these girls appealing targets to would-be kidnappers.
Or, as the afore-mentioned skeptics have suggested, this religiosity may have been an act.
In any case, it must be mentioned that the U.S. State Department has expressed concern over this spate of kidnappings, and is trying to help.
You know, I do think the true problem here isn’t the kidnappings, for we can never hope to quash the few unpredictable and fanatical elements in any society. Rather, I think that the problem is that the Copts aren’t prepared for the eventuality of a kidnapping.
I, however, have an idea.
In short, it’s a legal document that will make it impossible to allege that the girl was seduced into leaving, or simply a runaway.
But more on that tomorrow, same bat-time, same bat-channel!